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Daily Archives: October 12, 2011

WHY ARE OUR MARRIAGES FAILING? A MONUMENTAL MESSAGE FOR THE CHURCH!!

A Marriage in Decline!!

by Steven Harper

Throughout the Bible, God uses the analogy of marriage to describe the relationship of God with His people. In the Old Testament, God spoke of how He was “married to” the ones of Judah (Jeremiah 3:14) and “was a husband to” the Israelites (Jeremiah 31:32), and even used the analogous picture of putting away and giving a certificate of divorce to unfaithful Israel (Jeremiah 3:8). In the New Testament, Paul speaks to the Roman brethren of the need to be “dead to the law” that they “may be joined to” Christ (Romans 7:4) and uses the marriage analogy to explain their relationship (Romans 7:2-3). Paul also compares the husband-wife relationship to that of Christ and the church (Ephesians 5:22-33).

With these and many more passages which compare our spiritual relationship with God to a marriage, I believe it would be beneficial to then consider some of the excuses people give for wanting out of their earthly marriages and see if these would be acceptable in the sight of God for wanting to get out of our spiritual relationship with God. When we consider these excuses [some you may have heard before] and when we consider how God would view those same excuses as a way of ending a spiritual relationship with Him, we might just see how foolish they are for ending the earthly relationship, too.

“I don’t love him anymore.” In troubled marriage relationships, this may be offered up as an excuse to get out of the marriage after 50 years or even a few weeks. Sometimes, one spouse will seek out the advice of another on what they should do about the troubled marriage and they will offer up as an excuse this sad statement. Often, it is stated to others as an excuse because they are trying to justify themselves in what they are about to do, rather than truly seeking advice. I know of an occasion where a woman in a troubled marriage came to a preacher ‘seeking advice’ and offered this excuse as to why she thought it should end. To this preacher’s credit, he told her, ‘You need to go home and learn to love him again!’ [Despite the modern concept of love and how one 'falls in' love, love is something that can be learned (Titus 2:4-5).]

I would dare say this preacher’s answer would be appropriate to the disciple whose love of God has waned! If we, as children of God and disciples of Jesus Christ, could say we don’t love God anymore, then we need to learn to love Him! If we find that our love for God has diminished to the point that we think of our relationship with Him as ‘loveless,’ we must then see the urgency in regaining that love as soon as possible. If we do not love God anymore, or if we never really loved Him at all, then we must find the reason why we have lost that love, or why we never had it in the first place. Maybe we don’t love God as we should because we don’t really know God as we should! I am firmly convinced that the more we study God’s Word, the more we will love Him, and the more we love Him, the more we will study His Word. And once you begin this circle of more study and more love, it will be difficult, if not impossible, to lose that love!

A song we sometimes sing points to the solution to a diminished love of God:

When my love to Christ grows weak,
When for deeper faith I seek,
Then in thought I go to Thee,
Garden of Gethsemane!

There I walk amid the shades,
While the ling’ring twilight fades,
See that suff’ring, friendless One,
Weeping, praying there alone.

There behold His agony,
Suffered on the bitter tree,
See His anguish, see His faith,
Love triumphant still in death.

Then to life I turn again,
Learning all the worth of pain;
Learning all the might that lies
In a full self-sacrifice.

Friends and brethren, if the great sacrifice of Jesus Christ does not move you to have or regain that love of God, I have no other answer. Don’t let your heart become hardened to the greatest love that could be shown to man! John wrote truthfully, “We love Him because He first loved us” (I John 4:19). It is not asking too much to love Him for what He has done, is it?

Let us never forget that God expects us to love Him (Matthew 22:37) and there are rewards for those who love Him (I Corinthians 2:9), rewards that were revealed through the gospel message: forgiveness of sins and the hope of eternal life in heaven (James 2:5). That crown of [eternal] life is reserved for those who love God (James 1:12) and punishment is reserved for those who do not (I Corinthains 16:22). Love God!

“Don’t you think God wants me to be happy?” I have had the unfortunate experience of hearing those very words from a young lady who married too early and without much forethought and who had ‘discovered’ her marriage was not as blissful as she had imagined it would be. Instead of trying to work things out, she was ready to jettison the marriage and seek the ‘happiness’ that had so far eluded her in the then-current relationship. To show the lack of thought that went into this excuse, this same young lady could not describe to me what would have to happen in her life for her to actually ‘be happy’ beyond divorcing her husband against God’s will, and she could not guarantee she would actually ‘be happy’ after she did that!

Sadly, there are some brethren today who would have counseled this young lady to immediately divorce her husband because, after all, ‘That marriage is dead, and you know what we do with something that is dead: We bury it!’ [An actual response to a woman who asked what she should do because she was in a tempestuous marriage relationship.]

The first thing that should be done in such earthly relationships is to stop and do a quick self-examination. Almost always, when this statement is made, the one who said it is looking at the relationship from a very self-centered viewpoint. He or she is not ‘happy’ because the other spouse is not ‘making me happy.’ What about doing your part to make them happy? Many marriage problems could be solved if both spouses literally gave themselves in service to the other and quit worrying about ‘being happy’ [often an indefinable state]. A husband who loves his wife as he should (Ephesians 5:28; I Corinthians 7:3-4) and a wife who loves her husband as she should (Ephesians 5:22, 33; I Corinthians 7:3-4; I Peter 5:1-5) will find happiness. In a solid marriage, both spouses will be seeking the happiness of the other — rather than their own — and will, as a result, find their own happiness there (I Corinthians 7:33, 34b).

In our spiritual relationship with God, we may know through His revealed Word that all He does is for our own good (Deuteronomy 6:24), and out of love for us (John 3:16); certainly, it could be said that God ‘wants us to be happy.’ But, sometimes, we forget what true ‘happiness’ is and we allow the world to define that for us. Let us remember that the truly happy man is the one “whose God is the Lord” (Psalms 144:15) and “whoever trusts in the LORD” (Proverbs 16:20). If we are not ‘happy,’ then maybe it is our definition or expectation of ‘happiness’ that is askew and not a problem with what God has done for us. Maybe our expectations of ‘happiness’ are based on a worldly viewpoint and not a spiritual one.

The world often blithely shrugs and says to our young people, ‘Whatever makes you happy!’ as the answer to what life is all about. The problem with that answer is that they have not been taught what true ‘happiness’ is, and even many believing parents are not teaching it to their own children. Soon, our young people will move on and leave God behind as they follow the world down the broad path to what they think is ‘happiness.’

If you love your children, lead them to know God — true happiness.

“I’ve found someone else.” For the spouse on the receiving end of this statement, there’s almost nothing worse than hearing this statement. Those words would be devastating to hear, especially after thinking that you had both vowed to stay together for the rest of your lives. When you hear that your lifemate has chosen someone else and whatever vows that were made have been broken and trampled upon, there could be little hope for the relationship’s survival. What do you say to someone who has basically said ‘I don’t want you anymore’? Simply hearing this statement will lead to more questions that must be answered. It is likely that it didn’t happen overnight, so now the wondering begins.

First, you might ask, ‘When did this happen?’ Since it likely didn’t happen overnight, you might be wondering when he or she started looking for someone else, and why — which is another question in itself. For what reason did they even look at another? And what did this new person offer that you did not or could not? As legitimate as these questions may seem, often there is no fault in the offended spouse at all; sometimes, the spouse who says they have found another simply doesn’t want to be married anymore.

But just because this is now out in the open, does that mean we give up? If you heard this, would you just say, “OK,” and let them go without protest? Wouldn’t you argue your cause and remind them of the vow he or she had made? Wouldn’t you plead with him or her to talk things through and see if the marriage could be saved? Wouldn’t you try your hardest to re-establish the broken relationship and do all you could to try to rebuild what has apparently broken down? And, if all else fails, wouldn’t you warn him or her of the consequences of the broken relationship and all the trouble it would bring, if the marriage truly did come to an end in this way? Wouldn’t you?

These things and more are exactly what you would see if you examined the relationship of God with His people when they basically said the same thing to Him. When they acted unfaithfully and followed after the false gods, they essentially said to God, “I’ve found someone else.” What God said and did in response parallels the response most of us would have if our spouse said the same thing to us.

First of all, God did not simply say “OK” and release them from their vows. God loved His people and did not want to let them walk away from Him and into the arms of the world without a fight. For all they had done to Him in acting unfaithfully, God still said to them, “Return, faithless Israel,…I will not look on you in anger, for I am merciful, declares the Lord; I will not be angry forever” (Jeremiah 3:12). Time and time again, God would plead with them to return to Him and put away their idols because He still loved them. He did all He possibly could while remaining righteous and just to bring them back, reminding them that He had “sent persistently to them by his messengers, because He had compassion on his people” (II Chronicles 36:15). Though they steadfastly refused to repent, God continued to love them and even while they were in captivity, God pleaded with them to return.

Friends and brethren, this excuse for abandoning God simply is inexcusable. It is not acceptable to God, for He cares too much for your soul to let you simply walk away. God “so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16), and He will not just sit back and watch you walk away from eternal life without a fight. He wants all men to be saved (I Timothy 2:4) and wants none to perish (II Peter 3:9) and He has warned us that our end will be worse than the beginning if we turn our backs on Him after having come to a knowledge of the truth (II Peter 2:20-21). Even if you have found someone else, it would be in your soul’s best interest to go back to your first love [God]. He is willing to take you back if you are willing to repent.

“We don’t have anything in common anymore.” Usually, this is expressed to someone other than one’s own spouse as a means to explaining why the marriage is troubled, or headed to a certain end. Maybe it is because one or both of the spouses is overly involved at work or in extracurricular activities and little time is spent with one another to even know what the other’s interests are. Maybe they have just never taken the time to get to know one another as they should and they can’t even honestly say that they don’t have anything in common because they don’t know what the other spouse likes or dislikes. Maybe one or both of the spouses has just never put forth the effort to know the other. But, sometimes, it is true that they do not have anything in common anymore.

Again, when this statement is made, it is then that the questions begin. Then, one might begin wondering what does interest the other spouse. And if they had anything in common at the beginning of the marriage relationship, someone might ask why interests changed for one or both spouses. At the very least, this statement may cause both sides to sit down and talk, if they are interested in saving the marriage. If both are interested, they will each begin trying to repair the relationship and get to know one another better and recommit to each other.

In our spiritual relationship, it happens far too often that man begins losing interest in spiritual matters and begins seeking after the earthly, material things instead. It is never the case that God has lost interest in us, or that He has changed (Malachi 3:6). As the old bumper sticker said, “If you seem far from God, guess who moved?” [It wasn't God!] Far too often, man moves further away from God because he has set his eyes on the things of this earth instead of thinking on the heavenly things (Colossians 3:2). It should come as no surprise that, if this is happening, it will not be long before this man will truly say that he has nothing in common with God.

But let us be completely honest with ourselves if we find that we no longer have anything in common with God: It is our fault, not God’s. John correctly wrote, “If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (I John 1:6-7). If we claim to be united with God and Christ, yet walk after the ways of the world, it should be clear that our interests have changed and we are not walking with God. It is not because His interests have changed!

If our worship seems dreary and forced, maybe our interests are no longer on the spiritual things and we are looking for something else, something that is pleasing to us in the flesh. Let us remember, “God is spirit, and those who worship him must worship in spirit and truth” (John 4:24). Our relationship with God is spiritual in nature, and we must be spiritual people (I Peter 2:5) if that relationship is to continue. Paul reminds us, “For to be carnally minded is death, but to be spiritually minded is life and peace” (Romans 8:6). Where, or upon whom, have you set your affections?

“I need my space.” This statement should be bothersome to hear because it is saying, in effect, that one does not want to be around anymore and he or she is seeking some ‘freedom’ not found in the marriage relationship. The one who says this is effectively pushing the other away and it is evident that there is no desire to continue the relationship as it is [or, rather, as it had been]. The one who hears this will most likely try to find out why the sudden change but, often, the decision has been made by the other and nothing can be said or done to change what is now inevitable.

This statement is usually not said without consideration of what it will mean because the one who says it is seeking to be freed from what they now perceive to be a restrictive relationship and all they can see now is that proverbial “other side of the fence” that continues to look greener than where he or she now is. Sometimes, this ‘freedom’ is sought because the other has been overprotective and maybe even overbearing and would not allow the freedom-seeker to even be themselves, but it is most often just a case where one or the other simply wants out. There are no real plans for what they will do after they are ‘given space’ and, sadly, little could be said to prevent them from leaving. When it comes down to it, there can by no denying that the one who says this is essentially saying, “I don’t want to be around you anymore.”

Many times, this statement ends what may have been a good relationship but it always signals a troubled relationship where one or both sides have not worked at making the relationship desirable and leads to one seeking a way out. Often, the desire to be free comes as a complete shock to the other because things seemed to be going well. But, again, sometimes it is just a matter of one in the relationship who simply does not want to be ‘tied down’ by the union anymore.

In the spiritual sense, man has said this many times to God, seeking to be released from the spiritual relationship with God that they might go out and seek what, to them, is anything better than being ‘tied down’ to the spiritual relationship with God. After the initial obedience, some look around and find that the spiritual relationship with God is not what they thought it would be and they quickly tire of what they perceive to be a restrictive relationship — a bunch of “Thou shalt nots”, so to speak. They forget their condition before coming to God and convince themselves that they would be happy being ‘free’ from God’s rules.

What they forget is this: “If you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness” (Romans 6:16). We either serve God or serve sin, but we are servants of one or the other. Leaving God is not ‘freedom’; it is slavery to sin! Abandoning God for the ways of the world is not spiritual ‘freedom’ at all. Jesus plainly said, “Everyone who commits sin is a slave to sin” (John 8:34). And, friends and brethren, if we are not obeying God, we are in sin. Running away from God will not solve what is perceived to be a troubled spiritual relationship; that only makes it worse. The solution is to strengthen the spiritual relationship with God and reevaluate the love we have for Him and for His ways. It is never a good thing to have ‘space’ between man and God in our spiritual relationship. If we draw near to Him, and He will draw near to us (James 4:8).

“I’m not the same person I was.” Like many of the excuses we have considered so far, this one is often stated with the expectation that anyone who hears it will simply ‘understand’ and accept it as a means of exiting the marriage relationship. But some may ask, “Well, who were you then, and who are you now?” Or someone may ask, “Why did you change?”

Sometimes, this slide into a deteriorated marriage relationship is not immediately noticed because the change has been so slow and gradual that the change has become complete before the other notices that they are truly ‘not who they used to be.’ Maybe out of indifference or maybe out of lack of attention, the changed spouse has slowly changed all his or her interests, changed his or looks, and changed his or her mind. Sometimes, the truthfulness of that statement is nothing more than the realization that time changes everything: our bodies change over time [most often, not for the better], our behavior changes over time [they call that maturity], the size of the family changes [couples become parents and husbands and wives individually become moms and dads] and our interests change [not always a bad thing, but dangerous if the 'interest' is in another].

In a good marriage, changes will be made along the way by both spouses, learning and adapting to each other in an effort to continue and to strengthen the relationship. Each side knows the other is one half of the “one flesh” relationship and that their part is to be a complement to that other half, rather than a source of conflict. If each spouse has a true love and desire for the other, each will be doing and living for the other and not for self; each will be looking out for the other’s good and not simply making it a one-sided relationship. If and when the changes come, both sides work together to make the change together and if it is change that cannot be avoided [if you are having children, you cannot change the fact you will both now be considered parents], then both sides gladly accept their news roles and make that ‘who they are now.’

In our spiritual relationship, there is a truth about change that cannot be avoided: God does not change (Malachi 3:6). If any ‘change’ occurs in our spiritual relationship, it will be by us, not God. Sometimes that change is natural and acceptable [we mature in the faith and get closer to God] and sometimes it is neither an expected change nor acceptable [we do not grow spiritually and are drawn back to the world]. But let us be clear on this: God’s Word accounts for all the changes we may face in our spiritual relationship with Him, but it is up to us to work through those changes with Him that the relationship can continue. No relationship that is one-sided will continue for long; God’s love will never fail (Romans 8:35-39), but ours may, and we must do our part to strengthen our weaknesses through the study and application of God’s Word to our own particular situations. He will always stand with us and help us through our natural changes, but He cannot stand with us if those changes lead us away from Him. He will be there should we change our minds and decide to renew our relationship with Him on His terms.

A spiritually mature disciple is not the same person he was when he was first joined to Christ; he is more spiritually mature and has a greater love for God than he did back when he was first converted. The changes that he makes always include God, and he knows any future changes will also include God. But for the disciple whose interest changes reflect a love for the world instead of a love for God, those changes are not good. Be honest and admit that such changes imperil your soul and make the change that will save your soul: Strengthen your relationship with God.

 
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Posted by on October 12, 2011 in Uncategorized

 

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WHAT THE BIBLE TEACHES ABOUT MARRIAGE

  A  BIBLICAL  LOOK  AT  MARRIAGE!!
Deuteronomy 24:5
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

Jeremiah 3:1-2
They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD. Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

Matthew 5:31-32
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Matthew 19:1-12
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; And great multitudes followed him; and he healed them there. The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. But he said unto them, All men cannot receive this saying, save they to whom it is given. For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

John 4:16-17
Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. The woman saith unto him, Sir, I perceive that thou art a prophet.

Romans 7:1-5 
now ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

1 Corinthians 7:1-17
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. But I speak this by permission, and not of commandment. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

1 Corinthians 7:27-40
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away. But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: But he that is married careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Ephesians 5:25
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Hebrews 13:4
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

 
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WHAT THE BIBLE TEACHES ABOUT HUSBANDS

A  BIBLICAL  LOOK  AT  HUSBANDS!!

  • Should have but one wife.
    Genesis 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
    Mark 10:6-8 But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh.
    1 Corinthians 7:2-4 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
  • Have authority over their wives.
    Genesis 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
    1 Corinthians 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
    Ephesians 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
  • DUTY OF, TO WIVES;
    • To respect them.
      1 Peter 3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
    • To love them.
      Ephesians 5:25-33 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
      Colossians 3:19 Husbands, love your wives, and be not bitter against them.
    • To regard them as themselves.
      Genesis 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
      Matthew 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
    • To be faithful to them.
      Proverbs 5:19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
      Malachi 2:14-15 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
    • To dwell with them for life.
      Genesis 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
      Matthew 19:3-9 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
    • To comfort them.
      1 Samuel 1:8 Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
    • To consult with them.
      Genesis 31:4-7 And Jacob sent and called Rachel and Leah to the field unto his flock, And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me. And ye know that with all my power I have served your father. And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
    • Not to leave them, though unbelieving.
      1 Corinthians 7:11-12 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
      1 Corinthians 7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
      1 Corinthians 7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
  • Duties of, not to interfere with their duties to Christ.
    Luke 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
    Matthew 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
  • Good–Exemplified.
    Isaac,

    Genesis 24:67 And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.

    Elkanah,

    1 Samuel 1:4-5 And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions: But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
  • Bad–Exemplified.
    Solomon,

    1 Kings 11:1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;

    Ahasuerus,

    Esther 1:10-11 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king, To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
 
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Posted by on October 12, 2011 in Uncategorized

 

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WHAT THE BIBLE TEACHES ABOUT WIVES

A  BIBLICAL  LOOK  AT  WIVES!!

  • Not to be selected from among the ungodly.
    Genesis 24:3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
    Genesis 26:34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
    Genesis 28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
  • DUTIES OF, TO THEIR HUSBANDS
    • To love them.
      Titus 2:4 That they may teach the young women to be sober, to love their husbands, to love their children,
    • To reverence them.
      Ephesians 5:33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
    • To be faithful to them.
      1 Corinthians 7:3-5 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
      1 Corinthians 7:10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
    • To be subject to them.
      Genesis 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
      Ephesians 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.
      Ephesians 5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
      1 Peter 3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
    • To obey them.
      1 Corinthians 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
      Titus 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
    • To remain with them for life.
      Romans 7:2-3 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
  • SHOULD BE ADORNED
    • Not with ornaments.
      1 Timothy 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
      1 Peter 3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
    • With modesty and sobriety.
      1 Timothy 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
    • With a meek and quiet spirit.
      1 Peter 3:4-5 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
    • With good works.
      1 Timothy 2:10 But (which becometh women professing godliness) with good works.
      1 Timothy 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.
  • GOOD,
    • Are from the Lord.
      Proverbs 19:14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
    • Are a token of the favor of God.
      Proverbs 18:22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
    • Are a blessing to husbands.
      Proverbs 12:4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
      Proverbs 31:10 Who can find a virtuous woman? for her price is far above rubies.
      Proverbs 31:12 She will do him good and not evil all the days of her life.
    • Bring honor on husbands.
      Proverbs 31:23 Her husband is known in the gates, when he sitteth among the elders of the land.
    • Secure confidence of husbands.
      Proverbs 31:11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
    • Are praised by husbands.
      Proverbs 31:28 Her children arise up, and call her blessed; her husband also, and he praiseth her.
    • Are diligent and prudent.
      Proverbs 31:13-27 She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants’ ships; she bringeth her food from afar. She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and strengtheneth her arms.
    • Are benevolent to the poor.
      Proverbs 31:20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
    • Duty of, to unbelieving husbands.
      1 Corinthians 7:13-14 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
      1 Corinthians 7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
      1 Peter 3:1-2 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear.
    • Should be silent in the Churches.
      1 Corinthians 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
  • Should seek religious instruction from their husbands.
    1 Corinthians 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
  • Of ministers should be exemplary.
    1 Timothy 3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things.
  • Good–Exemplified.
    Wife of Manoah,

    Judges 13:10 And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.

    Orpah and Ruth,

    Ruth 1:4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
    Ruth 1:8 And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.

    Abigail,

    1 Samuel 25:3 Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

    Esther,

    Esther 2:15-17 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her. So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign. And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.

    Elizabeth,

    Luke 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

    Priscilla,

    Acts 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
    Acts 18:26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

    Sarah,

    1 Peter 3:6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
  • Bad–Exemplified.
    Samson’s wife,

    Judges 14:15-17 And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have? is it not so? And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee? And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.

    Michal,

    2 Samuel 6:16 And as the ark of the LORD came into the city of David, Michal Saul’s daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.

    Jezebel,

    1 Kings 21:25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

    Zeresh,

    Esther 5:14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

    Job’s wife,

    Job 2:9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

    Herodias,

    Mark 6:17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.

    Sapphira,

    Acts 5:1-2 But a certain man named Ananias, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
 
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Posted by on October 12, 2011 in Uncategorized

 

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